The ongoing ministry of Christ
The full name of the book of Acts
is The Acts of the Apostles. Luke himself didn’t give this name to the
book, of course, but this is the name by which it came to be known in the early church.[1]
The name is indicative of the subject
matter, although it’s a bit misleading because there is very little information
given about the ministry of any of the other apostles except Peter and Paul—and
Paul wasn’t even one of the original twelve.
Because of the prominent role
played by the Holy Spirit, some have suggested the book should be called The Acts of the Holy Spirit.[2] There is some merit to this. Clearly the Holy
Spirit plays a vital role in the book.
I think the book might best be
called The Continuing Acts of Jesus
Christ.[3] Why?
Because in it we find Jesus continuing
the ministry he began while he was on earth.
This is how Luke himself viewed the situation.
In the
first book, O Theophilus, I have dealt with all that Jesus began to do and teach, until the day when he was taken up, after he
had given commands through the Holy Spirit to the apostles whom he had chosen.
– Acts 1:1-2
The implication of saying that
his first book (the Gospel of Luke) dealt with all that Jesus began to do and teach is that Luke
thinks of this second book as dealing with what Jesus continued to do and teach. This
is clear from a number of passages. For
instance, on one occasion Peter testified before the Council:
If we are
being examined today concerning a good deed done to a crippled man, by what
means this man has been healed, let it be known to all of you and to all the
people of Israel that by the name of Jesus Christ of Nazareth, whom you
crucified, whom God raised from the dead—by
him this man is standing before you well.
– Acts 4:9-10
In chapter 9 we find the
following miracle:
There he
[Peter] found a man named Aeneas, bedridden for eight years, who was
paralyzed. And Peter said to him,
“Aeneas, Jesus Christ heals you; rise
and make your bed.” And immediately he
rose. And all the residents of Lydda and
Sharon saw him, and they turned to the Lord.
– Acts 9:33-35
The acts of healing performed by
the apostles were really the acts of our Lord Jesus Christ, which he was
pleased to perform through them. This
was in accord with the promise Jesus gave them on the night before his passion
when he said.
Whatever
you ask in my name, this I will do, that the Father may be glorified in the
Son. If you ask me anything in my name, I will do it.
– John 14:13-14
However, it was not just in acts
of healing that Jesus continued his work.
Scripture makes it clear that it was he who poured out the Spirit on the
day of Pentecost. Peter said,
This
Jesus God raised up, and of that we are all witnesses. Being therefore exalted at the right hand of
God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you
yourselves are seeing and hearing.
– Acts 2:32-33
Remember that John the Baptist
had said, “I have baptized you with water, but he [Jesus] will baptize you with the Holy Spirit” (Mk. 1:8).
Jesus’ continuing activity after
his ascension included bringing people to faith. Consider how Luke describes the conversion of
Lydia.
And on
the Sabbath day we went outside the gate to the riverside, where we supposed
there was a place of prayer, and we sat down and spoke to the women who had come
together. One who heard us was a woman
named Lydia, from the city of Thyatira, a seller of purple goods, who was a
worshiper of God. The Lord opened her
heart to pay attention to what was said by Paul.
– Acts 16:13-14
Jesus does not sit idle in heaven
awaiting the second coming, but is actively engaged in ministering in and
through his church—which is his body—blessing the preaching of the gospel and
opening the hearts of unbelievers. It
would be a very discouraging thing indeed to think that the work he has called
us to in making his gospel known and bringing the nations of the earth to the
obedience of faith has to be done in our own strength or by our own
ingenuity.
[1]
According to Munck, it was Irenaeus (Against
Heresies III.xiii.3) who gave this name to the book (The Acts of the Apostles in The Anchor Bible, p. xvii). F. F. Bruce
has suggested the title, History of
Christian Origins (The Book of Acts
in NICNT, p. 3)
[2] See I.
Howard Marshall, Acts in Tyndale New
Testament Commentaries (Downers Grove, IL:
Intervarsity Press, 1980), p. 32; F. F. Bruce, The Book of Acts in NICNT (Grand Rapids, MI: Eerdmans Publishing Company, 1988), p. 31
[3] Compare
Marshall, p. 60 and Bruce, p. 30
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