Complete in Christ
In his letter to the Colossians, in which Paul takes great pains to tell his readers that nothing needs to be added to what Christ has done for our redemption, he writes, “In
him you have been made complete” (Col. 2:10). We are complete in Christ because of who he is and because of what
he has done for us.
Who is Jesus?
He is a man like no other. He is quite literally in a class all by
himself. People sometimes speak of the world’s great religious leaders and mention
Jesus along with the likes of Buddha, Muhammad, Confucius, Zoroaster, Gandhi, and even Abraham
and Moses. But when they speak this way, they are not speaking accurately. Why? Because Jesus is utterly unique. These other men were only men—fallen, sinful human beings like the rest of us. Jesus, on
the other hand, is the image
of the invisible God (Col. 1:15). He is the divine Word made flesh (Jn. 1:1, 14).
He is the radiance of the glory of God and the exact imprint of his nature
(Heb. 1:3). He is the Son of God (Mk. 1:1). The whole fullness of deity dwells
in him bodily (Col. 2:9). He is the Creator of all things and the one who holds
all things together (Col. 1:16-17). Even so, he did not regard equality with
God a thing to be held on to at all costs, but made himself nothing, taking the
form of a servant, being born in the likeness of men (Phil. 2:6-7). Further, he
was tested, tried, and tempted in every respect, yet he never sinned (Heb.
4:15).
What has he done for us?
This unique man—this God-man—laid down his sinless
life as a sacrifice to atone for the sins of men. He suffered betrayal and denial; he suffered
the torments of the cross; he suffered the taunts and mocking of wicked men and
the indignity of being reviled by those who were infinitely beneath him. What
is more, he suffered abandonment by the Father. Who can read those awful words Jesus uttered from the cross and not be deeply moved: “My God, my God, why have
you forsaken me?” (Matt. 27:45)
He suffered all these things as our substitute. We deserved to be
under God’s wrath and curse, and he under God’s favor and blessing; but he
suffered the former so that we might receive the latter. He was treated as we
deserve so that we might be treated as he deserves.
His suffering, however, does not exhaust his work on our behalf. He also
conquered death and hell by rising again—and
we share in his triumph. Because he rose again, we will rise again too on the
last day. He has left nothing undone that was required for our salvation.
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