Is it a sin for a Christian to get a tattoo?
This is a very timely question
seeing as how we are witnessing a proliferation of all kinds of body
modification, including piercings and cuttings and tattoos. The Bible actually
mentions these things very directly in Leviticus 19:28. The Lord says, “You
shall not make any cuts on your body for the dead or tattoo yourselves.”
A couple of interpretive
questions arise. The first concerns the words “for the dead”. “You shall not
make any cuts on your body for the dead…”
It was a practice among the pagans to cut themselves for a variety of reasons,
one of which was as an expression of mourning for the dead.
In the
Ugaritic story of Baal and Anat, the god Baal is killed and the other gods, his
friends, cut their cheeks and chins and lacerate their forearms, chests and
backs.[1]
We find, too, that the priests
of Baal, in their contest with Elijah, “cut themselves after their custom with
swords and lances, until the blood gushed out upon them” (1 Ki. 18:28).
The question is: Does the Levitical prohibition against
cutting and tattooing only have to do with mourning rites and with the worship
of idols? Or is it a general prohibition that applies across the board in all circumstances?
I think it applies across the board. God’s law frequently teaches us general
principles by the use of specific cases. Cutting and tattooing oneself “for the
dead” is a specific case from which we are to deduce a general principle. Namely,
we are not to mutilate or mar the body.
The second question that arises
is this: Is this a law that still
applies today? Some laws of the Old Testament no longer apply—the laws
concerning sacrifice and offering, for instance. These looked forward to Christ
and were types and shadows of his work of atonement. They were like prophecies
in the form of object lessons, and since Christ has come, there is no longer
any need for them. The kosher laws no longer apply either. They were designed,
in part at least, to keep Israel set apart from the nations. And now with the
calling of the Gentiles to be joint heirs with the Jews of the promises of God,
they are no longer binding.
Other laws, however, obviously
still apply. It is as wrong today to commit murder as it was when God gave us
his law on Sinai. It is as wrong today to commit adultery, to steal, to
blaspheme, to commit perjury, and so on.
So the question is this: does this law against cutting and tattooing
oneself still apply today? It is perhaps not as obvious as the commandments
against murder and stealing and adultery, but I think it does still apply.
In the first place, cutting and
tattooing the body contravenes the natural order. God created man in his own
image and pronounced his creation good. Therefore, man should not disfigure the
divine image given to him by scarring or tattooing his body, but should have a
bias in favor of the natural created form. Paul argues in this way on another
matter in First Corinthians when he says, “Does not nature itself teach you…”
(1 Cor. 11:14).
And even if we’re mistaken in
thinking that the commandment against cutting and tattooing is an abiding
commandment, there is still another thing to take into consideration. Paul, on
several occasions, appeals to the accepted practices of the churches of God:
This is
my rule in all the churches… (1 Cor. 7:17)
We have
no such practice, nor do the churches of God (1 Cor. 11:16)
As in
all the churches of the saints… (1 Cor. 14:33)
We ought to have a high regard
for the accepted practices of the church through the ages.
The simple fact of the matter
is that the practice of body modification did not originate with the people of
God, but with pagans. And in all times and in all places the churches have
discouraged the practice. This alone ought to give a Christian pause in
considering it.
Western Civilization has been
profoundly influenced by the Christian faith. This is why tattooing and other
forms of body modification, until recent times, have been relatively rare. But
as we have moved away from our Christian heritage we have seen a significant
rise in these things. Body modification has come into prominence among those
who wish to defy convention—another very good reason for a Christian to avoid
it.
The bottom line is that our
bodies, as Paul said, are members of Christ (1 Cor. 3:15). And he goes on to
say,
“Do you
not know that your body is a temple of the Holy Spirit within you, whom you
have from God? You are not your own, for you were bought with a price. So
glorify God in your body” (1 Cor. 3:19-20).
We are not free to do whatever
we want with our bodies, but we must hold them, and keep them, and do with them
whatever God commands.
[1] R.
Laird Harris, The Expositor’s Bible
Commentary (Grand Rapids, MI:
Zondervan Publishing House, 1990), vol. 2, p. 616
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