Pastor's Blog

One of the most important things that distinguishes conservatives from liberals is that the latter tend to believe more government is the answer to everything. Rousseau was one of the first (at least in modern times) to champion this delusional notion. He wrote ‘those who control a people’s opinions control its actions.’ Such control is established by treating citizens, from infancy, as children of the State, trained to ‘consider themselves only in their relationship to the Body of the State’.   ‘For being nothing except by it, they will be nothing except for it. It will have all they have and will be all they are.’   Again, this anticipates Mussolini’s central Fascist doctrine: ‘Everything within the State, nothing outside the State, nothing against the State.’ The educational process was thus the key to the success of the cultural engineering needed to make the State acceptable and successful; the axis of Rousseau’s ideals was the citizen as child and the State as parent, and he i

Is it best to understand creation as six literal days? Yes it is, and I think it’s apparent to anyone reading the text without any preconceived notions to defend, that the author intends his account to be taken as a literal historical narrative, and not merely in a figurative sense. Many try to combine the biblical account of creation with the theory of evolution and of course to do that you need to greatly extend the length of time that appears in the Bible. Taking the chronology of the Bible at face value only gives us about 6,000 years, not nearly enough time for evolution to take place. So where do we find the necessary time? We insert it into the account of creation, by taking the days of the creation week not as literal 24 hour days, but as symbolic of very long periods of time. But Dr. Ken Gentry, who has written extensively on this subject, gives several reasons to take each of the days of the creation week as a literal 24-hour period. First, he mentions what he calls

I have been posting excerpts from Paul Johnson's book  Intellectuals . Here's another about Rousseau, the great icon of the French Revolution, the source of all our modern ills. See if it doesn't sound like certain occupiers and ne'er -do-wells (and their elected accomplices fomenting class warfare) you've heard about lately . [Rousseau's] writings also a bound with radical bitterness.   ‘I hate the great, I hate their rank, their harshness, their prejudices, their pettiness, all their vice.’ He wrote to one grand lady: ‘It is the wealthy class, your class, that steals from mine the bread of my children,’* and he admitted to a certain resentment against the rich and successful, as if their wealth and happiness had been gained at my expense’. The rich were ‘hungry wolves who, once having tasted human flesh, refuse any other nourishment.’ His many powerful aphorisms, which make his books so sharply attractive especially to the young, are radical in tone. ‘The f